REVITRIYOSO HUSODO and SRI WAHYUNINGSIH of the People's Cultural Network (JAKER) in Indonesia spoke to Green Left Weekly's JULIA PERKINS during her recent visit there.
JAKER is sustained by a belief in socialist realist art and was initiated in 1992 by Wiji Thukul, Semsar Siahaan, Moeljono, Linda Christanty, Raharjo Waluyo Jati and Antun Joto Susmono, the activists explained.
After Wiji Thukul's disappearance JAKER disbanded. However, in 1998 some artists decided to rebuild the organisation. To survive, the organisation focussed more on middle-class students who already considered themselves to be "artists" and gathered them around JAKER. This diverged from Wiji Thukul's strategy of using art and culture to organise and politicise the lower classes.
However, Husodo and Wahyuningsih told Green Left Weekly, the JAKER congress in May is to return to the organisation's original strategy of working with people at the oppressed grassroots (turun ke bawah).
The activists explained that under capitalism, art's worth is measured by how valuable it is for capitalist interests. For example, the advertising industry is concerned with how to use art to tempt people to buy products that are not needed.
In the 1950s and 1960s, there were major debates between left-wing and liberal artists in Indonesia over what was appropriate subject matter. Artists influenced by the Indonesian Communist Party (PKI) formed LEKRA, the People's Cultural Organisation, which argued that artists should concern themselves with political struggle.
LEKRA debated the authors of the "universal humanist" cultural manifesto, who argued for "art for art" rather than art being "compromised" by being overtly political. After the brutal rise to power of Suharto in 1965, many of the artists around LEKRA and the PKI were killed. Those who survived, such as writer Pramoedya Ananta Toer, were sentenced to lengthy spells in jail.
Husodo and Wahyuningsih explained that the authors of the manifesto had argued that art must be good for human culture. Ironically, one of its spokespersons, Goenawanan Mohammad, has become one of the elitist artistic community. If art is to be good for human culture, it cannot be divorced from the political situation and social conditions.
In the LEKRA-era, socialism in art tried to solve peoples' problems by using Marxism to see what was really occurring in this country, said Husodo and Wahyuningsih. After the tragic events of 1965, there seemed to be no progressive movement in art.
In the early 1970s, an art movement developed led by people like Moeljono that attempted to question social and political conditions. But by the 1980s, the movement had become preoccupied with selling their products. Only Wiji Thukul remained true to this movement's principles.
In the 1980s and 1990s, Thukul worked with workers and the urban poor to develop the consciousness that good art has to be from and for the people. Husodo and Wahyuningsih told Green Left Weekly that JAKER is trying to redevelop a view of the role of art like that which existed around Thukul. The worker is the most important agent in the socialist movement so JAKER has to work with them, they said.